Thursday, June 21, 2012

Nepal inside Dark Tunnel: Anarchy of Elitist Oligarchy



- Govinda Neupane

Where to start from? This is a very difficult task. Anyway, there should be a beginning and that could be the signing date of the second Delhi Agreement of 2006, generally called as 12-point agreement. The first Delhi Agreement was signed in 1951. Strangely, both times, the domestic Nepali political forces went to Delhi to conclude agreements between them seeking guidance, direction and mediation from India, a regional hegemonic power.

There was some sort of euphoria both the times. However, the euphoria, generated both the times, evaporated immediately, leaving space for hopelessness and frustration. Several people have already analyzed the factors that made the revolutionary zeal and fervor evaporating in no time in 1951. The agreement failed to make democracy functioning.  As a result, we suffered for decades under the anarchic or authoritarian regimes till 1990. Even from 1990 to 2006, either there was another anarchic parliamentary regime or a totalitarian regime for a brief period of Gyanendra’s rule. That is all history now. However, we need to look deeper into the scenario that has been continuously unfolding since 2006.

We have been living in a situation of full blown political anarchy. We have no constitution, no polity, no constitutional government and no fully functional democratic institution. We have all-round corruption of unprecedented nature, scale and intensity. There is competition in pocketing state resources among different vested interest groups including the political actors at the high offices. We have no guardian. We are trapped in a politico-economic and social mess. Powerlessness, anger and frustration have become the governing feelings of millions of ordinary Nepali people. Really, we are somewhere deep inside a long, dark and narrow tunnel. I believe that independent analysts, political actors without colored vision, thoughtful professionals active in different fields and ordinary people surviving in a very hostile environment will agree with this depiction of the reality.

Either the Unified Maoist or the seven party alliance partners or both of them together have been at the helm of the state power since 2006. They are ‘powerful’ rulers. However, in practice, not the parties but a few leaders snatched power from their respective parties and established an oligarchic regime. In the 'august galaxy' of this oligarchy, there are twelve persons. Among them, four are from Unified Maoist, four from Nepali Congress, three from CPN (UML) and one from Madhesi front. All of them are of Khas origin (eight Bahuns and two Chhetris) except two (a Newar and a Tharu). All of them are male.  All of them are new super-rich except one (a Koirala). Hence, this is the oligarchy of new super rich-Khas-male elites. This oligarchy made the party system dysfunctional. They made the Constituent Assembly nonfunctional and irrelevant and finally finished its existence. In de facto term, they snatched power from the polity in the name of political consensus.

The oligarchic regime continued with support of and blessings from the council of foreign ambassadors. It is interesting to note that the regime got legitimacy by executing wishes of the Indian, American and European ambassadors.

The United Nations, in case of Nepal, played quite dubious role. Its mission, from the very beginning, was governed by the American agenda – finish Maoism as an ideology, finish Maoist party as an instrument of communist upsurge and demobilize and disintegrate Maoist army as a fighting force.
The council of ambassadors actively provided political support to the UN mission called UNMIN. UNMIN provided cover for all wrongdoings of the Maoist and encouraged them to venture into new wrongdoings so that people could get alienated from them. UNMIN succeeded in this mission. Moreover, the council of ambassadors together with the UN mission, bilateral aid mechanisms and Bratton Woods institutions  motivated, encouraged and made ready to the oligarchic regime to venture into the path of 'consensus politics'. This consensus politics is anti-democratic as it discourages the formal democratic mechanism of “majority-minority in decision making”. Hence, a few leaders started to assemble, interacted and went back to their respective parties just to explain. This explaining was part of a political ritual. The party mechanisms became fiefdoms of a few leaders. The Constituent Assembly that was tasked to draft, finalize and promulgate a new constitution had been made paralyzed, and finally it was slaughtered at the middle of the night.

The remaining task of derailing the constitution making process was accomplished by the donation -hungry northern NGOs and their Nepali counterparts including the human rights groups. They got fund from dubious northern or UN sources, organized several meaningless workshops, and arranged foreign trips to Constituent Assembly members to show them as beautiful dolls and to milk donor-cows. Several Nepali interest groups also jumped in the flood to catch a few fleshy fishes. Intellectuals and media are naturally smell-sensitive. They also grabbed their share of the booty. In this way, the state invested billions of Rupees in an exercise that brought into reality Franz Kafka's "Kafkaesque". 

In this way Nepal was thrown inside a deep, dark and long tunnel.

The class factor in Nepali politics became weak after 2006 as the Maoist party was converted to Unified Maoist and changed its class orientation from working class to upper middle class. Now, after the emergence of a few political instruments of working class forces, the class politics will get prominence once again. The most powerful force could be the force of working class people and the political process that could bring them into forefront of transformational actions would prevail over all other forces on the long run.

The non-Khas nationalities are on the war path. The Khas domination in all organs of the state is being challenged. The oppressed nationalities are asking for equity, justice and equality. Now, federalism has become the standard bearer of inclusion and power-sharing. The oppressed nationalities want federalism with ethnic identity and right to self-determination so as to mainstream oppressed nationalities and marginalized sections of people. This movement has been gaining momentum.

If the political forces of exploited classes, oppressed nationalities and marginalized sections come together, they could build a formidable force that would lead the process of radical societal change and progressive restructuring of the state. Now the political polarization has started to take shape rapidly. On one side, there could be the forces of status quo lead by the oligarchy of elites and their fragile party apparatus as mentioned above. And, on the other side there could be the political instruments of the exploited classes, regional forces, oppressed nationalities’ political instruments and associations of marginalized sections.

Now, after the dissolution of the duly elected Constituent Assembly, if there is no strong pressure, there is not much chance to have a constitution that is different than the constitution of 1991 with two exceptions – republic and nominally federated state structure. Hence, the progressive political forces including that of class, region, nationalities and marginalized sections should form, at least, a loose alliance and should create a mass movement which could generate strong pressure to make a progressive constitution. These forces must accept the challenges in any front whether that is round table conference, referendum or election. They should oppose the attempt of short cuts, particularly drafting a constitution by a super rich-Khas-male oligarchy appointed commission.

It is true that the tunnel is deep, dark and long. However, determined, sustained and collective journey will take us to the light that is at the other end of the tunnel. Daring to challenge the super rich-Khas-male oligarchy is the new departure point of this long journey. All movements, actions and endeavors, which have been continuing from the past or even from distant past, should get aligned with this historic journey, this new mass movement.